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III.  ¹ï¦a¤è±Ð·|¥Í¬¡ªº«ü¥Ü  2:1-4:5

 

A. ¦b±Ð·|¥Í¬¡¤¤Ã«§iªºÀu¥ý©Ê  2:1-7 

 

¨Ï®{¹ï´£¼¯¤ÓÃö©ó»â¾É¥H¥±©Ò±Ð·|ªº²Ä¤@­Ó¥¿­±«ü¥Ü´N¬O­n¬°¸U¤H¥Në¡A«Oùµ¹¥X³o¼Ëªº«ü¥Ü¬O¬°¤F­n±j½Õ¥¦ªº­«­n©Ê¡A»¡©ú¥¦ªº»ù­È¡AÄÄ©ú¥¦ªº¹ê¦æ¡C

 

"ë§iªºªA¨Æ¬O°ò·þªº±Ð·|©Ò¯à°Ñ»Pªº³Ì­«­nªºªA¨Æ"(D. Edmond Hiebert, Working With God: Scriptural Studies in Intercession, p. 44)¡C

 

2: 1-2 ¬°¤F´°«Pë§iªº¹ê¦æ¡A«Où¥Î¤F¦n´X­Ó¦P¸qµü¨Óªí¹Fë§iªº·N«ä¡A¦ý³o¨Çµü¨Ã¨S¦³¥»½è¤Wªº°Ï§O¡C©Ò¥H"Àµ¨D"©Ò±j½Õªº¬O½Ð¨Dªº­¢¤Á©Ê¡A¦]¬°§Ú­Ìı±o¹ï§Ú­Ì©Ò¨Dªº¦³©Ò»Ý­n¡]°Ñ¸ô18:1-8¡^¡F¡§Ã«§i¡¨ ¬O¤@­Óªx¥Îªºµü¡A¥]¬A©Ò¦³§Î¦¡ªº»P¯«ªº¥æ³q¡A­«ÂI±j½Õªº¬O­n¹ï¯«¦³¤@­Ó·q¬ÈªºÆF¡]°Ñ¤Ó6:9-10¡^¡F"¥N¨D"¬O¬°§O¤H©M¦Û¤v©Ò§@ªº¦³«H¤ßªº½Ð¨D¡]°Ñ¸ô11:5-13¡^¡F"¯¬ÁÂ"¦b³oùجO³Ì»P¨ä¥¦ªºµü¦³©Ò¤£¦Pªº¡A³o­Óµü¥Î¨Ó´£¿ô§Ú­Ì¦b¤½¶}ë§iªº±¡ªp¤U¡AÀ³¸Ó§Y¦V¯«ªí¥Ü§Ú­Ìªº»Ý­n¤]À³ªí¥Ü§Ú­Ìªº¹ï¯«ªº·PÁ¡C«Où¦b³oùإγo¨Ç¦P¸qµü©úÅã¬O¦b±j½Õë§iªº­«­n©Ê¦Ó¤£¬O¦b±j½Õë§iªººØÃþ¡C

ë§i¤Q¤À­«­n¡A¦]¬°¥¦§â¯«±a¨ì§Ú­Ìë§iªº±¡§Î·í¤¤¡A¨Ã½T«O¯«¬°¦b»Ý­n¤¤ªº¤H§@¤u¡C¦b³oùبS¦³´£¨ì¬°¤°»ò¯«¦b¥L¹ï¾ã­Ó¦t©zªº¥DÅv±±¨î¤¤¤Þ¤Jë§i³o¼Ë¤@­Ó±M®×¡A¦ý«Oùª¾¹D¥LªºÅªªÌ©ú¥Õ³oÂI¡A¦]¬°³o¦b¸t¸g¨ä¥Lªº¦a¤è¦³©úÅ㪺ÄÄ©ú¡C¦b³oùØ«Où·Q­n»¡ªº¬O¡A°ò·þ®{¤£À³¸Ó©¿µøë§i¦Ó¤£¥h§Q¥Î³oºØ¥L­Ì¥i¥H¥ô·N¤ä¨úªº¶W¦ÛµM¸ê·½¡C

 

"±Ð·|¨S¦³®Ú¾Ú³o¼Ëªº´°«P¨Óë§i¬O±Ð·|©Ò¥Çªº«Ü¦h¹L¿ù¤§¤@"(Hiebert, First Timothy, p.51)¡C

 

"­Y¬Oë§i¨S¦³¥Î¡A¨º»ò¨Ï®{´N¤£·|¼g¥X³o¼ËªºÄU«j¤F"¡]Lensky, p. 539¡^¡C

 

¯«·|«ö·Ó¥L¤l¥Á©Ò¨D§iªº¨Ó¦æ¨Æ¡A¦Ó³o¨Ç¨Æ­Y¬O¥Lªº¤l¥Á¨S¦³¨D¯«¤]¤£·|°µ¡C¡]¶®4:2¡^¡C

 

¦³¨Ç¤H¤@ª½¤£ª¾¹D¬O§_¸Ó¬°¥¼±o±Ïªº¤Hë§i¡A¥»¸`¸g¤å¡]¤@¸`¡^µ¹¥X¤F³o­Ó°ÝÃDªºµª®×¡A¸U¤H·íµM¥]¬A¨º¨Ç¥¼±o±Ïªº¤H¡C¦Ó¥B¡A«Où¼g³o«Ê®Ñ«Hªº®É­ÔªºÃ¹°¨¬Ó«Ò¬O¥§ºñ¡A¬O¤@­Ó¤£«Hªº¤H¡A«Où¯S§O§i¶D¥LªºÅªªÌ­n¬°¥§ºñë§i¡A¦Ó¥B½Ð¨Dªº¥Øªº¤£¶È¶È¬O¬°¤F¦Û¤vªº¥­¦w¡A¤]À³¸Ó¬O¬°¤F¥§ºñ¤ýªº±o±Ï¡]¥|¸`¡^¡C

 

§Ú­Ì­º¥ý»Ý­n¬°°ê®aªº´xÅvªÌ¤Î¥L­Ìªº¤U¯Å©x­ûë§i¡A¦n¨Ï§Ú­Ì¥­¦wµL¨Æ¦a«×¤é¡A¦Ó¤£À³¸Ó­º¥ý¬°§Ú­Ì¦Û¤vªº¦w¶h¨É¨ü¨Ó¨D§i¯«¡C§Ú­ÌÀ³¸Ó¨Dªº¬O§Ú­Ì§@¬°°ò·þ®{¦b¥@¤W§¹¦¨¯«µ¹§Ú­Ì³]¥ßªº¥Ø¼Ð¡G§â©M¸Ñªº«H®§±aµ¹©Ò¦³ªº¤H¡A¨Ã¦b§Ú­Ì©Ò¦³ªºÃö«Y¤¤ºaÄ£¯«¡C¤H­Ì©Ò¨üºÞ²zªº¬F©²¼vÅT¥L­Ìªº¥Í¬¡»P¥L­ÌªºÄÝÆFªºª§¾Ô¡C

"·q°@"¡]²Ä¤G¸`¡A«Où¦b±Ðªª®Ñ«H¤¤¦³10¦¸¨Ï¥Î³o­Óµü¡A¦b³oùجO²Ä¤@¦¸¡^«üªº¬O°ò©ó¹ï¯«ªº»{ÃѦӲ£¥Íªº¹ï¯«ªº·q¬È¡A"ºÝ¥¿"«üªº¬O¹ï¯«ªº·q¬È¦b¥~³¡¸q¦æ¤Wªºªí²{

 

2:3-4  ³oºØë§i¬O¥O¯«³ß®®ªº¡A¦]¬°¯«¬O§Ú­Ìªº¬@±ÏªÌ¡A¬O³ß®®§â¸o¤H±q¥L­Ìªº¸oªº¤u»ù¤¤¬@±Ï¥X¨Óªº¡C¦b³oùتº"¸U¤H"«üªº´N¬O©Ò¦³ªº¤H¡A¯«´÷±æ¨C¤@­Ó¤H³£±o±Ï¡C¯«¤¹³\¤H·À¤`³o¼Ëªº¨Æ¹ê¦ü¥G»P¦¹¬Û¥Ù¬Þ¡A¦ý¨ä¹ê«o¤£µM¡Cµ§ªÌ»{¬°¡A­n¸Ñ¨M³o­Ó°ÝÃD¡A§Ú­ÌÀ³©Ó»{¯«³ÌÀu¥ýªº¥Øªº¨Ã¤£¬O¬@±Ï©Ò¦³ªº¤HÃþ¡A¦Ó¬O¥L¦Û¤vªººaÄ£¡C¦]¬°¬YºØ­ì¦]¡A¤@³¡¤À¤H±o±Ï¤ñ©Ò¦³ªº¤H±o±Ï§ó¯àºaÄ£¯«¡C¦ý¾¨ºÞ³o¼Ë¯à§ó¥[ºaÄ£¯«¡A¯«ªº¤ß¤]·|¦]¦¹¦Ó¶Ëµh¡C³o¤@ÂI§Ú­Ì±q¸t¸g¤¤¥i¥H¬Ý¨ì¡A¯«¹ï¨º¨Ç±óµ´¥Lªº¤H¡]¥]¬A«Hªº©M¤£«Hªº¡^ªº©R¹B¬O¦h»ò¶Ëµh¡C¡]See Thomas Constable, ¡§What Prayer Will and Will Not Change,¡¨ in Essays in Honor of J. Dwight Penteconst, pp. 017-9¡^

·í¤H­Ì©ú¥Õ¨Ã¬Û«H¯«ªº¯u²z®É¥L­Ì´N·|³Q±ÏÅ«¡]³Q­«¥ÍÄ~¦Ó³Q¬@±Ï¡^¡C

 

2:5-6  ³\¦hµû½×®a»{¬°¡A«Où¦b³o¨â¸`¤¤©Ò¤Þ¥Îªº¬O¥t¥~¤@­Ó¡]¶H¨Ï®{«H¸g¤@¼Ëªº¡^³Q¸g±`¨Ï¥Îªº«H±ø¡A¥t¤@ºØ¥i¯à©Ê¬O¡A³o¨â¸`¸g¤å¤¤ªº¤º®e¬O«Où¦b¼g³o«Ê®Ñ«H®É¯«±Ò¥Üµ¹¥Lªº¡C¤£ºÞ«ç¼Ë¡A§Ú­Ì¦b³oùئ³¤@­Ó¹ï°ò·þªº¤H»P¤u§@ªº²M·¡ªº¸ÑÄÀ¡C¦b³oùØ©ÒÁ¿ªº§¹¥þ¤ä«ù3¡B4¸`ªº¤º®e¡C

¯«¤H¡]­C¿q°ò·þ¡^¬O¯«»P¤H¤§¶¡°ß¤@ªº¤¤«O¡]¦V¤H´£¨Ñ±Ï®¦¦V¯«µo¥X¬è¨D¡^¡A³o¼Ë¤@­Ó¨Æ¹ê¦b¾ú¥v¤¤¤@ª½¬O¥O¤HÃø¥H±µ¨üªº¡C¦b«Oùªº®É¥N¡AµS¤Ó¤H©Ò¥õ±æªº¬O¼¯¦è¡]¥[3:19¡^©Î¬O¤Ñ¨Ï(¨Ó2:6)§@¬°¥L­Ìªº¤¤«O¡F¿Õ´µ©³¥D¸qªÌ¥õ¾a¬O¥ò¤¶ªº¯«ÆF¡C¦b²{¥N¡Aù°¨¤Ñ¥D±Ð©M¨ä¥L¤H¥õ¾a¤w¥h¥@ªº"¸t®{"¨Ó¬°¥L­Ì¨D±o§Q¯q¡C¦ý²Ä¤­¸`ªº±Ð¾É¬O«Ü²M·¡ªº¡G¯«»P¤H¤§¶¡°ß¤@ªº¤¤«O´N¬O°ò·þ¡C"¤Î¦Ü®É­Ôº¡¨¬"­C¿q³Q­°¥Í¨Ã¦º¦b¤Q¦r¬[¤W¦¨¬°¤HÃþªº±ÏÅ«¡A§â¤HÃþ±q¸oªº«ã§Ð¤U¬@±Ï¥X¨Ó¡C­C¿qªº¦º¨Ï©Ò¦³ªº¤H³£¦³±o±Ïªº¾÷·|¡]See Lewis Sperry Chafer, Systematic Theology, 3:184-85¡^¦³­­±ÏÅ«½×ªÌ§â"¸U¤H"¸ÑÄÀ¦¨¬O©Ò¦³ªº¿ï¥ÁUniversalists§â"¸U¤H"¸ÑÄÀ¬°¨C¤@­Ó­ÓÅ骺¤H¡C¸t¸g¤¤¨ä¥L´£¨ì­C¿qªº¦º¬°¨C¤@­Ó¤H´£¨Ñ±ÏÅ«ªº°ò¦ªº³¹¸`¡]§Y¬ù3:16, ¬ù³ü2:2; µ¥¡^¬O»P¦³­­±ÏÅ«½×ªÌ©Ò¸ÑÄÀ¬O¬Û¥Ù¬Þªº¡G¦Óªí©ú¨Ã¤£¬O¨C¤@­Ó¤H³£·|³Q¬@±Ïªº³¹¸`(§Y¤Ó25:46; ±Ò20:15; µ¥)«o»PUniversalistsªº¸ÑÄÀ¬Û¥Ù¬Þ¡C

­C¿q¬°©Ò¦³ªº¤H¦Ó¦º³o¼Ëªº·N«ä©úÅã¥]§t¦b"Å«»ù"¡]"Å«»ù"§Æþ»y¬Oantilutron,¦b·s¬ù¤¤¥u¦b³oùبϥΡ^³o­Óµü©M³o¤@¸`¸g¤å¤¤¡C°ò·þªº¦º©Ò±a¨Óªº¯q³B¤£¶È­­©ó¿ï¥Á¡A¥L"¬°¸U¤H"¥I¤FÅ«»ù¡C

 

2:7   «Où³Ì«á¤@­Ó¹ï¥Lªº¬°¸U¤H¬è몺©R¥Oªº¤ä«ù¬O³o¼Ëªº¤@­Ó¨Æ¹ê¡G¥L³Q©e¬£§âºÖ­µ¶Çµ¹¥~¨¹¤H¡A¦Ó¤£¬OµS¤Ó¤H¡AµS¤Ó¤H¹L¥h´¿¸g¬O¯«ªº¿ï¥Á¡C«Où¯u¹ê¦a«Å´­ºÖ­µªº¯u²z¡A¥L¹ï¯u²zªºªÖ©w§ó±j½Õ¤F¥Lªº©R¥O¡C

¦b¥_¬üªº±Ð·|¤¤¡A¹ïë§iªº´°«P¬O³q±`¨ü¨ì©¿²¤ªº¡A¦b¦h¼Æªº±Ð·|ªá¶O¬Û·í¤Öªº®É¶¡¶i¦æ¢Ò¡A³o»P«Où¦b¥»®Ñ«H©M¨ä¥L®Ñ«H¤¤©Ò«Å¾Éªº¢ÒºA«×¬OºIµM¬Û¤Ïªº¡Cµ§ªÌ¬Û«H¡A§Ú­Ì°ò¥»¤W¹ï¥Í¬¡¦³¤@ºØ¤£²{¹êªººA«×¡A³oºØºA«×¬O¥Ñ³o­Ó¥@¬É¨t²Î©Ò´£­Òªº¡A¦]¬°³o­Ó¥@¬É§i¶D§Ú­Ìªº»¡§Ú­Ì¤£»Ý­n¯«¡C§Î¦¨ÂA©ú¹ï·Óªº¬O¡A«Où©M©Ò¦³ªº¸t¸g³£±Ð¾É»¡¡A§Ú­Ì¬O§¹¥þ¨Ì¾a¯«ªº¡]¹ï¬ù15:5¡^¡A§Ú­Ì¬Û«H¨ì¤°»òµ{«×¡A´N·|¢Ò¨ì¤°»òµ{«×¡C

 

"¹ï¢Òªº¹ê¦æ¬O¤£¯à¥Ñ¥~³¡ªº©R¥O¨Ó±j­¢ªº¡A¦ÓÀ³¸Ó¬O§Ú­Ì»{ÃѨ쥦ªº­«­n©Ê«á¥D°Êªº¥h¹ê¦æ¡C"¡]Hiebert. Workintg with God, p. 49¡^ ¡C

 

B.   ¦b»E·|¤¤¨k¤H©M¤k¤Hªº³d¥ô  2:8-15

 

2:8    "ÀH³B"®Ú¾Ú¤W¤U¤å¤]³\«üªº¬O¥ô¦ó°ò·þ®{»E·|ªº¦a¤è¡A³o¨Ç«ü¾É¬O­­­¾A¥Î©ó¼sªxªº±Ð·|²Õ´¡AÁÙ¬O¾A¥Î©ó¦a¤è±Ð·|ªº»E·|©O¡H®Ú¾Ú«OùÄ~Äò¹ï¦a¤è±Ð·|¤u§@¡]¤T³¹¡^ªº«ü¾É³o¼Ëªº¨Æ¹ê¡Aµ§ªÌ»{¬°³oùتº«ü¥Ü¡]°Ñ2¡^¬O°w¹ï¦a¤è±Ð·|»E·|ªº¡]°Ñ3:15¡^¡C¦b³o¼Ëªº»E·|¤¤¡A¨k¤HÀ³¸Ó¥D»â¢Ò¡]¦b¦³¥i¥H»â몺¨k¤Hªº®É­Ô¡^¡C

Á¿¨ì¦p¦ó¢Ò¤§«á¡A¤U­±©Ò±j½Õ¬O±a»â¢Òªº¤HÀ³¦³¤º¤ßªº¸t¼ä»P¥~ªíªº¸q¦æ¡C³oùؤ£¬O­n¨D¨k¤H¦b¢Òªº®É­Ô­n§â¤âÁ|°_¨Ó¡A«Où¥u¤£¹L´y­z¤F¨º­Ó®É¥N·|²³¢Òªº§Î¦¡¡]°Ñ¤ý¤W8:22; §Ó¤U6:13; ´µ9:5; ¸Ö28:2; 141:2; «s2:19¡^¡A³o¦b¤@¨Ç¦a¤U¹Ó¥Þ¤¤ªºÀð¾À¤W©M¤@¨Ç¦­´Áªº°ò·þ±ÐÃÀ³N¤¤¦³©Òªí²{¡C¡]¢Ò¤¤ªº«º¶Õ¨Ã¤£¼vÅT¢Òªº®ÄªG¡A¥¦¥u¤£¹L¤ÏÀ³¤F¢Ò¤Hªº¤º¤ßºA«×¡C¡^¤@¯ë¨ÓÁ¿¡A±N¤â±i¶}Ãö¦V¤ÑÁ|°_©úÅã¬O¶H¼xµÛ¢Ò¤H¦V¯«´¯¶}¤º¤ß¨Ã´÷±æ±q¯«¨ºùØÀò±o¯¬ºÖ¡C

 

2:9-10     ¤k¤H¦b»E·|¤¤ªº³d¥ô»Ý­n§ó¦hªº¸ÑÄÀ¡A«Où¦b³o¨â¸`¸g¤å¤¤·Q­n»¡©úªº¬O¡A°ò·þ®{°ü¤kÀ³¸Ó³q¹L¦nªº¦æ¬°¦Ó¤£¬O³q¹LªA¹¢©M¸Ë§ê¨Óªí²{¥X¦o­Ìªº·q°@¡C©úÅã¦a¡A«Où¨Ã¨S¦³»¡¥~ªí¨Ã¤£­«­n¡C

 

"¤@¨Ç¤HÄ@«ç»ò»¡«Où´N«ç»ò»¡§a¡A¥L¦b³oùØ©Ò»¡ªº·N«ä¬O°ü¤k¦b°Ñ¥[»E·|¤§«eÀ³¸Ó¬ïÀ¹±o¦n"¡]Lensky, pp. 558-59¡^¡C

 

"¦çµÛ©M¥~ªíªº¤£¾ã¼ä¨Ï°ò·þ®{°ü¤kÅã±o«Ü¤£¦X¾A"¡]Hiebert, First Timothy, p. 58¡^¡C

 

¦ý¤@­Ó°ò·þ®{°ü¤k¬°¤H©Òª¾ªºÀ³¸Ó¬O¦oªº°ò·þ¦¡ªº¦æ¬°¡A¦Ó¤£À³¬O¦oªºªA¹¢¡B¾v«¬©M¨ä¥L¥~¦bªºªF¦è¡A³o¨Ç³£¬O«D°ò·þ®{©Ò¬Ý­«ªº¡C·íµM¡A¤@­Ó°ò·þ®{°ü¤kÀ³¨ã¦³³o¨Ç¦nªºÄÝÆF«~½è¡A¦ý«Oùªº·N«ä¬O³o¨Ç¦nªº«~½èÀ³¦b±Ð·|ªº»E·|¤¤§ó¥[Åã©ú¡A¦]¬°³o¨Ç«~¦æ±N·|¨Ï±Ð·|ªº¬¡°Ê§ó¥[¦³¯´§Ç©M³y´N¤H¡C

 

2:11-12    ½Í¨ì°ü¤k¦b±Ð·|»E·|¤¤ªº°Ñ»P¡A«Où±Ð¾É°ü¤k­nÅý¨k¤H±Ð¾É©M»â·|¡A¥L¨Ã¤£¬O»¡°ü¤k­Ì¦b¤ß«ä©M·N©À³£©}±q¨k¤H¡A¦Ó¬O»¡¦o­Ì¦b»E·|¤¤À³¸Ó¦ÛÄ@¦a¯¸¦b¾Ç²ßªÌªº¦ì¸m¤W¡A¦o­Ì¤£À³¸Ó±µ¨ü»E·|¤¤±Ð®v©ÎªÌ¬O»â¾ÉªÌªº¦a¦ì¡C°Êµü"Á¿¹D"©M"ÁÒºÞ"¦b§Æþ¤å¤¤§¡¬O²{¦b®ÉºA¡A¤]´N¬O»¡¥¦­Ì¬O«ùÄòªº°Ê§@¡A¦Ó¤£¬O¤@¦¸©Êªº°Ê§@¡C

 

"¦]¬°¥i¯à·|²£¥Í¹ï§O¤HªºÁÒ¨î¡A°ü¤k¤£À³¸Ó§@±Ð®v¡A³o¤@¸`¨Ã¤£¬O»¡¥u¦³¦b°ü¤k¦³¥i¯à¿y¹ÜÅv§Qªº®É­Ô¤~¸T¤î¦o­ÌÁ¿¹D¡A³o¤@¸`¤]¤£¬O»¡°ü¤k¥Ã»·³£¤£¯àÁ¿¹D¡A¦Ó¬O»¡°ü¤k¤£À³¸Ó¦¨¬°±Ð®v"¡]Charles C. Ryrise, You Mean the Bible Teaches That... , p. 40¡^¡C

 

«Où¦ü¥G¤@ª½½Í¨ìªº¬O¾ã­Ó¦a¤è±Ð·|¡Aµ§ªÌ¤£»{¬°«Où¤Ï¹ï°ü¤k¦b±Ð·|¤º³¡¤@¨Ç¤p»E·|¤¤Á¿¹D©M±a»â¡]°Ñ´£«á3:14-15; ¦h2:3¡^¡C¦Ó¥B§Ú­ÌÀ³¸Ó°O±o¡A«Où¦b³o®É©Ò´£¨ìªº±Ð·|±¡§Î¤¤¬O¦³¨k¤H¥i¥HÁ¿¹D©M±a»â

........................................................................................................................................................................................................................................................................................................................................................................................................................

 

«Où¦b³oùةұоɪº¦ü¥G»P­ôªL¦h«e®Ñªº©ÒÁ¿ªº¬Û¥Ù¬Þ¡A³o­Ó°ÝÃD¦p¦ó¸Ñ¨M©O¡H­º¥ý¡A«Où¦b­ôªL¦h«e®Ñ13³¹14¸`¤¤§i¶D°ü¤k­Ì­n¦b»E·|¤¤µ´¹ï¦wÀR¡A¥L¦b¨ºùإΪº§Æþµü¬O»P¦b³oùؽĶ¦¨"¨IÀR"ªº§Æþµü¬O¤£¦Pªº¡A¦b³oùتº§Æþ­ì¤å¤£¬Oµ´¹ï¦wÀRªº·N«ä¡A¦Ó¬O¦w¹y¤U¨Ó¡B¤£­nµL§ªº·N«ä¡C¤]³\¬O¦]¬°¦b­ôªL¦h±Ð·|ªº²V¶Ã±¡ªp¡A«Où¹ï¥L­Ì´£¥X¤F¤ñ³q±`§óÄY®æªº¼Ð·Ç¡C¥¿±`ªº±¡§Î§Ú­Ì¦b¥i¥H´£¼¯¤Ó«e®Ñ¤¤¬Ý¨ì¡]J. N. Andrews, ¡§May Women Spaek in Metting?¡¨ Review and Herald [January 2, 1879], reprinted in Adventist Review 265:5 [February 4, 1988]:17¡^¡C¦ý¤]³\«Oùªº·N«ä¬O»¡¡A°ü¤k¤£À³¸Ó°Ñ»P»E·|Åv¬`¤¤ªº¹ï»¡¹w¨¥ªÌªº§PÂ_³o¼Ëªº¨Æ¡]ªL«e14:29¡^¡]James B. Hurley, Man and Woman in Biblical perspective, p. 188-94¡^¡C(For and evaluation of sixviews on this passage see Anne B. Blampied, ¡§Paul and Silence for ¡¥The Women¡¦ in 1 Corinthians 14:34-35,¡¨ Studia Biblical et Theologica 13:2 [October 1983]:143-65)¡C

 

²Ä¤G¡A¦b­ôªL¦h«e®Ñ11:2-16¤¤«Où¤¹³\°ü¤k¦b»E·|¤¤¢Ò©M»¡¹w¨¥¡A¦ý¦o­Ì³o¼Ëªº°µªº®É­Ô¥²¶·»XÀY¡A³oºØÅý¨B¦ü¥G»P´£«e2:11-12©MªL«e14:34¬Û¥Ù¬Þ¡C

 

¨º»ò³o­Ó°ÝÃD¥i¥H§@³o¼Ëªº¸ÑÄÀ¡A¦bªL«e11:2-16¤¤´£¨ìªº°ü¤k©úÅã¬O³æ¨­°ü¤k©ÎªÌ¬O¤wµ²±B¦ý¦o­Ìªº¤V¤Ò¤£¦b»E·|¤Wªº°ü¤k, ¦Ó¦bªL«e14:34©M´£«e2:11-12¤¤´£¨ìªº°ü¤k¬O¤w±Bªº¥B¦o­Ìªº¤V¤Ò¬O»E·|¤¤(See , for example, David Lowery, ¡§1 Corinthians¡¨ in Bible nowledge Commentary; New Testament, pp. 528-30, 540-41 for further explanation of the Corinthian passages.)

 

¥t¤@ºØ¸ÑÄÀ¡]µ§ªÌ©ÒÃÙ¦Pªº¡^¬O¡A°ü¤k¤¹³\¦b­ôªL¦h¡]©M¨ä¥Lªº¦a¤è¡^ªº»E·|¤¤¢Ò©M»¡¹w¨¥¡A¦]¬°¦b³o¨Ç¬¡°Ê¤¤¤£¶H¦b±Ð¾É©Mªv²z¤¤»Ý­n¦æ¨Ï«Ü¦hªºÅv¬`¡C¶i¦æ±Ð¾É»Ý­n®Ú¾Ú¸t¸g´£¥X­n¨D©M«ü¾É¡A¦Ó»¡¹w¨¥¦b·s¬ù®É¥N¥u¬O¤À¨É¯«¦b¬Y¤H¤ßùتº±Ò¥Ü¡C¦³ªº®É­Ô¡A³oºØ±Ò¥Ü¬O·sªº±Ò¥Ü¡A¦ý³q±`¤£¬O¡C¦b¥ô¦ó±¡ªp¤U¡A»¡¹w¨¥³£­n¿í¦æ¥ý«e¯«©Òµ¹ªº±Ò¥Ü¡]ªL«e14: 29¡^.(See Wayne Grudem, ¡§Probhecy--yes, But Teaching--No; Paul¡¦s Consistent Advocacy of Women¡¦s Participation Without Governing Authority,¡¨ Journal of the Evangelical Theiological Society 30:1 [March 1987]:11-23; cf. Ryrie, pp. 39-40 TDNT, s. v. ¡§prophets ..., ¡§ by Gerhard Friedrich, 6 [1968]:854; Harold W. Hoehner, ¡§The Purpose of Tongues in 1 Corinthians 14:20-25,¡¨ pp. 56-57; H. Wayne House, ¡§Should a Woman Prophey or Preach Before Men?¡¨ pp. 149-54.)

 

¾¨ºÞ°ü¤k¦b¤½¶}ªº·q«ô¤¤±Ð¾É¨k¤H¡A¦ý¦o­Ì¥i¥H±Ð¾É°ü¤k©M¨àµ£¡]¦h2: 3-5¡^¡A¦Ó¥B¤]¥i¥H¦b«D¥¿¦¡³õ¦X±Ð¾É¨k¤H¡]®{18:26¡^¡C

 

2:13-14    «Où´£¥X¤F¨â­Ó­ì¦]¸ÑÄÀ°ü¤k¬°¤°»òÀ³¸Ó¦b·|¤¤«ö·Ó¥L©Ò«ü¥Üªº¨º¼Ë¥h°µ¡A­º¥ý¡A±q³Ð³yªº¶}©l¡A¯«ªº·N«ä´N¬O­n¨k¤H±a»â¤k¤H¡A³o¥i¥H±q¯«ªº³Ð³y¦¸§Ç¬Ý±o¥X¨Ó¡G¯«¥ý³y¤F¨È·í¡AµM«á¤~¬°¥L³y¤F¤@­Ó¦X¾Aªº¦ñ«Q®L«½¡C®L«½¬O¬°¨È·í¦Ó³yªº¡F¨È·í¤£¬O¬°®L«½¦Ó³yªº¡C³o¨Ã¤£¬O»¡¨k¤H¤ñ¤k¤H¦³¤°»òÀu¶V¡A©Î¬O¦³¤°»òÀu¥ýÅv¡C¥L­Ì³Q³y¬O¥­µ¥ªº¡A¦]¬°¥L­Ì©¼¦¹»Ý­nÃö¤¬¸É¡A¦ý¦b¯«ªººÞ²z¨î§Ç¤¤¡A¨È·í³Q±Â»P¦b¥L©d¤l¤§¤WªººÞ²zÅv¡A¦Ó®L«½«o¨S¦³³oºØÅv§Q¡C

¨ä¦¸¡A¦b¤H¼Z¸¨®É§@¬°¹ï®L«½ªº¼f§Pªº¤@³¡¤À¡A¨k¤H¹ï¤k¤Hªº»â¾ÉÅv³Q³Q¥Ã¤[©Ê¦a½T©w¤F¡]³Ð3:16¡^¡C®L«½¼Z¸¨¬O³D¤Þ»¤¦oªºµ²ªG¡Aµ§ªÌ¨Ã¤£¬Û«H®L«½©M©Ò¦³ªº¤k¤H³Q¯«½T©w¦b¸òÀHªÌªº¦ì¸m¬O¦]¬°¦o­Ì¤Ñ©Ê¤W¤ñ¨k¤H§ó©ö¨ü»¤´b¡C¨S¦³¦X¾AªºÃÒ¾Ú¨Ó¤ä«ù³o­Ó½T©w©Êªºµ²½×¡C¦Ó¨Æ¹ê½T¬O¥¿¬O¥Ñ©ó®L«½¦b¨ººØ±¡§Î¤U³Q´ÛÄF¡A¦o©M¦oªº¤k¨à­Ì¤~¦b¯«ªººÞ²z¯´§Ç¤¤³Q½T©w¦b¸òÀHªÌªº¦ì¸m¤W¡C

 

2:15       ¤]³\³o¸`Ãø¸Ñªº¸g¤å³Ì¦nªº¸ÑÄÀªº¬O¡GÀ³³\µ¹°ü¤kªº§¹¬üªº¥Í©R¤£¬OÅé²{¦b¦o­Ì¦b±Ð·|ùا@ªª®v©Î»â³S¡A¦Ó¬OÅé²{¦b¦o­Ì¦b®aùا@¥À¿Ëªº¨¤¦â¡A¥u­n¦o­Ì¬O»P¥D¦P¦æªº¡Cµ§ªÌ¬Û«H¡A³oºØ¸ÑÄÀ¤ñ¨ä¥Lªº¸ÑÄÀ­n¤Ö¤@¨Ç°ÝÃD¡A¥¦¤]¥­¿Å¤F«Où¦b³o¤@³¡¤À¡]8-15¸`¡^©Ò»¡©úªº°ÝÃD¡C¦Ó¥B½Í½×ªº¬O¤@ª½¬O¦P¤@­ÓÃD¥Ø¡A¦Ó¤£¬OÂà¦Ó±´°Q°ü¤k¦p¦ó¥Ã»·±o±Ïªº°ÝÃD¡A©Î¬O¢Ô³q¹L¥Í²£¨­Åé±o±Ïªº°ÝÃD¡A¤]¤£¬O¦bÆFùعD¼w¤W±o±Ïªº°ÝÃD¡A§ó¤£¬O­n½Í½×¥Ñ©ó­C¿q°ò·þªº­°¥Í©Ò²£¥Íªº¬@±ÏªG®Äªº°ÝÃD¡C¤@­Ó«Ü­«­nªº°ÝÃD¬O¡A¦pªG³o­Ó¸ÑÄÀ¬O¥¿½Tªº¸Ü¡A¨º»ò¤£¥Í«Ä¤lªº°ü¤k¬O§_¯à¦b¥Í¬¡¤¤§ä¨ì¦o­Ì¨¤¦âªº¹ê²{©O¡Hµ§ªÌ¬Û«H«Oùªº¦^µª·|¬OªÖ©wªº¡A¥u­n¦o­Ì¬O«H¯«ªº°ü¤k¡A¦ý³q±`°ü¤k¬O¦b¦o­Ì§@¥À¿Ëªº¨¤¦â¤W¹ê²{¦o­Ì§¹¬üªº¥Í©R¡C¦Ó¥B¡A«Où¬O°²©wµ´¤j³¡¤À°ü¤k¬O¥Í¾i«Ä¤lªº¡C

 

«Où§â¢Ô¤£À³¸Ó¯à°µªº©M¯à°µªº§@¤F¤@­Ó¥­¿Å¡A¦b¤@¯ëªº¹ï¸t¸g¤WÃö©ó¢Ôªº¨Æ¤uªº±´°Q¤¤¡A±`±`¨S¦³³oºØ¥­¿Å¡CAfter the presentation is completed women often come away feeling that they can do anything or,  more often, nothing. §Ú­ÌÀ³¸Ó¶H«Où¨º¼Ë¡A¦b±´°Q³o­Ó°ÝÃDªº®É­Ô­n«O«ù¥­¿Å¡C

 

¡]An interesting article by Andrew D. Lester, ¡§Some Observations on the Psychological Effects of Women in Ministry,¡¨ Review and Wxpositor 83:1 [Winter 1986]63-70, illustrates the difficulty women who try to minister in traditionally male roles face because of psychological factors involving themselves and those to whom they seek to minister. For an exposition of 2:8-15 that concludes ¡§there is noth8ing here that would limit the role of women in the church¡¨ see Alan Padgett, ¡§Wealthy Women at Ephesus,¡¨ Interpretation 41:1 [January 1987], pp. 19-31¡^¡C

¢w¢w Thomas L. Constable¡mNotes on 1 Timothy¡n