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III. ¹ï¦a¤è±Ð·|¥Í¬¡ªº«ü¥Ü 2:1-4:5
A. ¦b±Ð·|¥Í¬¡¤¤Ã«§iªºÀu¥ý©Ê 2:1-7
¨Ï®{¹ï´£¼¯¤ÓÃö©ó»â¾É¥H¥±©Ò±Ð·|ªº²Ä¤@Ó¥¿±«ü¥Ü´N¬On¬°¸U¤H¥Në¡A«Oùµ¹¥X³o¼Ëªº«ü¥Ü¬O¬°¤Fn±j½Õ¥¦ªº«n©Ê¡A»¡©ú¥¦ªº»ùÈ¡AÄÄ©ú¥¦ªº¹ê¦æ¡C
"ë§iªºªA¨Æ¬O°ò·þªº±Ð·|©Ò¯à°Ñ»Pªº³Ì«nªºªA¨Æ"(D.
2: 1-2 ¬°¤F´°«Pë§iªº¹ê¦æ¡A«Où¥Î¤F¦n´XÓ¦P¸qµü¨Óªí¹Fë§iªº·N«ä¡A¦ý³o¨Çµü¨Ã¨S¦³¥»½è¤Wªº°Ï§O¡C©Ò¥H"Àµ¨D"©Ò±j½Õªº¬O½Ð¨Dªº¢¤Á©Ê¡A¦]¬°§ÚÌı±o¹ï§ÚÌ©Ò¨Dªº¦³©Ò»Ýn¡]°Ñ¸ô18:1-8¡^¡F¡§Ã«§i¡¨ ¬O¤@Óªx¥Îªºµü¡A¥]¬A©Ò¦³§Î¦¡ªº»P¯«ªº¥æ³q¡A«ÂI±j½Õªº¬On¹ï¯«¦³¤@Ó·q¬ÈªºÆF¡]°Ñ¤Ó6:9-10¡^¡F"¥N¨D"¬O¬°§O¤H©M¦Û¤v©Ò§@ªº¦³«H¤ßªº½Ð¨D¡]°Ñ¸ô11:5-13¡^¡F"¯¬ÁÂ"¦b³oùجO³Ì»P¨ä¥¦ªºµü¦³©Ò¤£¦Pªº¡A³oÓµü¥Î¨Ó´£¿ô§Ú̦b¤½¶}ë§iªº±¡ªp¤U¡AÀ³¸Ó§Y¦V¯«ªí¥Ü§Ú̪º»Ýn¤]À³ªí¥Ü§Ú̪º¹ï¯«ªº·PÁ¡C«Où¦b³oùإγo¨Ç¦P¸qµü©úÅã¬O¦b±j½Õë§iªº«n©Ê¦Ó¤£¬O¦b±j½Õë§iªººØÃþ¡C
ë§i¤Q¤À«n¡A¦]¬°¥¦§â¯«±a¨ì§ÚÌë§iªº±¡§Î·í¤¤¡A¨Ã½T«O¯«¬°¦b»Ýn¤¤ªº¤H§@¤u¡C¦b³oùبS¦³´£¨ì¬°¤°»ò¯«¦b¥L¹ï¾ãÓ¦t©zªº¥DÅv±±¨î¤¤¤Þ¤Jë§i³o¼Ë¤@Ó±M®×¡A¦ý«Oùª¾¹D¥LªºÅªªÌ©ú¥Õ³oÂI¡A¦]¬°³o¦b¸t¸g¨ä¥Lªº¦a¤è¦³©úÅ㪺ÄÄ©ú¡C¦b³oùØ«Où·Qn»¡ªº¬O¡A°ò·þ®{¤£À³¸Ó©¿µøë§i¦Ó¤£¥h§Q¥Î³oºØ¥LÌ¥i¥H¥ô·N¤ä¨úªº¶W¦ÛµM¸ê·½¡C
"±Ð·|¨S¦³®Ú¾Ú³o¼Ëªº´°«P¨Óë§i¬O±Ð·|©Ò¥Çªº«Ü¦h¹L¿ù¤§¤@"(Hiebert, First Timothy, p.51)¡C
"Y¬Oë§i¨S¦³¥Î¡A¨º»ò¨Ï®{´N¤£·|¼g¥X³o¼ËªºÄU«j¤F"¡]Lensky, p. 539¡^¡C
¯«·|«ö·Ó¥L¤l¥Á©Ò¨D§iªº¨Ó¦æ¨Æ¡A¦Ó³o¨Ç¨ÆY¬O¥Lªº¤l¥Á¨S¦³¨D¯«¤]¤£·|°µ¡C¡]¶®4:2¡^¡C
¦³¨Ç¤H¤@ª½¤£ª¾¹D¬O§_¸Ó¬°¥¼±o±Ïªº¤Hë§i¡A¥»¸`¸g¤å¡]¤@¸`¡^µ¹¥X¤F³oÓ°ÝÃDªºµª®×¡A¸U¤H·íµM¥]¬A¨º¨Ç¥¼±o±Ïªº¤H¡C¦Ó¥B¡A«Où¼g³o«Ê®Ñ«Hªº®ÉÔªºÃ¹°¨¬Ó«Ò¬O¥§ºñ¡A¬O¤@Ó¤£«Hªº¤H¡A«Où¯S§O§i¶D¥LªºÅªªÌn¬°¥§ºñë§i¡A¦Ó¥B½Ð¨Dªº¥Øªº¤£¶È¶È¬O¬°¤F¦Û¤vªº¥¦w¡A¤]À³¸Ó¬O¬°¤F¥§ºñ¤ýªº±o±Ï¡]¥|¸`¡^¡C
§Ú̺¥ý»Ýn¬°°ê®aªº´xÅvªÌ¤Î¥L̪º¤U¯Å©xûë§i¡A¦n¨Ï§ÚÌ¥¦wµL¨Æ¦a«×¤é¡A¦Ó¤£À³¸Óº¥ý¬°§Ú̦ۤvªº¦w¶h¨É¨ü¨Ó¨D§i¯«¡C§ÚÌÀ³¸Ó¨Dªº¬O§Ú̧@¬°°ò·þ®{¦b¥@¤W§¹¦¨¯«µ¹§Ú̳]¥ßªº¥Ø¼Ð¡G§â©M¸Ñªº«H®§±aµ¹©Ò¦³ªº¤H¡A¨Ã¦b§ÚÌ©Ò¦³ªºÃö«Y¤¤ºaÄ£¯«¡C¤HÌ©Ò¨üºÞ²zªº¬F©²¼vÅT¥L̪º¥Í¬¡»P¥L̪ºÄÝÆFªºª§¾Ô¡C
"·q°@"¡]²Ä¤G¸`¡A«Où¦b±Ðªª®Ñ«H¤¤¦³10¦¸¨Ï¥Î³oÓµü¡A¦b³oùجO²Ä¤@¦¸¡^«üªº¬O°ò©ó¹ï¯«ªº»{ÃѦӲ£¥Íªº¹ï¯«ªº·q¬È¡A"ºÝ¥¿"«üªº¬O¹ï¯«ªº·q¬È¦b¥~³¡¸q¦æ¤Wªºªí²{
2:3-4 ³oºØë§i¬O¥O¯«³ß®®ªº¡A¦]¬°¯«¬O§Ú̪º¬@±ÏªÌ¡A¬O³ß®®§â¸o¤H±q¥L̪º¸oªº¤u»ù¤¤¬@±Ï¥X¨Óªº¡C¦b³oùتº"¸U¤H"«üªº´N¬O©Ò¦³ªº¤H¡A¯«´÷±æ¨C¤@Ó¤H³£±o±Ï¡C¯«¤¹³\¤H·À¤`³o¼Ëªº¨Æ¹ê¦ü¥G»P¦¹¬Û¥Ù¬Þ¡A¦ý¨ä¹ê«o¤£µM¡Cµ§ªÌ»{¬°¡An¸Ñ¨M³oÓ°ÝÃD¡A§ÚÌÀ³©Ó»{¯«³ÌÀu¥ýªº¥Øªº¨Ã¤£¬O¬@±Ï©Ò¦³ªº¤HÃþ¡A¦Ó¬O¥L¦Û¤vªººaÄ£¡C¦]¬°¬YºØì¦]¡A¤@³¡¤À¤H±o±Ï¤ñ©Ò¦³ªº¤H±o±Ï§ó¯àºaÄ£¯«¡C¦ý¾¨ºÞ³o¼Ë¯à§ó¥[ºaÄ£¯«¡A¯«ªº¤ß¤]·|¦]¦¹¦Ó¶Ëµh¡C³o¤@ÂI§Ú̱q¸t¸g¤¤¥i¥H¬Ý¨ì¡A¯«¹ï¨º¨Ç±óµ´¥Lªº¤H¡]¥]¬A«Hªº©M¤£«Hªº¡^ªº©R¹B¬O¦h»ò¶Ëµh¡C¡]See Thomas Constable, ¡§What Prayer Will and Will Not Change,¡¨ in Essays
in Honor of J. Dwight Penteconst, pp. 017-9¡^
·í¤HÌ©ú¥Õ¨Ã¬Û«H¯«ªº¯u²z®É¥LÌ´N·|³Q±ÏÅ«¡]³Q«¥ÍÄ~¦Ó³Q¬@±Ï¡^¡C
2:5-6 ³\¦hµû½×®a»{¬°¡A«Où¦b³o¨â¸`¤¤©Ò¤Þ¥Îªº¬O¥t¥~¤@Ó¡]¶H¨Ï®{«H¸g¤@¼Ëªº¡^³Q¸g±`¨Ï¥Îªº«H±ø¡A¥t¤@ºØ¥i¯à©Ê¬O¡A³o¨â¸`¸g¤å¤¤ªº¤º®e¬O«Où¦b¼g³o«Ê®Ñ«H®É¯«±Ò¥Üµ¹¥Lªº¡C¤£ºÞ«ç¼Ë¡A§Ú̦b³oùئ³¤@Ó¹ï°ò·þªº¤H»P¤u§@ªº²M·¡ªº¸ÑÄÀ¡C¦b³oùØ©ÒÁ¿ªº§¹¥þ¤ä«ù3¡B4¸`ªº¤º®e¡C
¯«¤H¡]C¿q°ò·þ¡^¬O¯«»P¤H¤§¶¡°ß¤@ªº¤¤«O¡]¦V¤H´£¨Ñ±Ï®¦¦V¯«µo¥X¬è¨D¡^¡A³o¼Ë¤@Өƹê¦b¾ú¥v¤¤¤@ª½¬O¥O¤HÃø¥H±µ¨üªº¡C¦b«Oùªº®É¥N¡AµS¤Ó¤H©Ò¥õ±æªº¬O¼¯¦è¡]¥[3:19¡^©Î¬O¤Ñ¨Ï(¨Ó2:6)§@¬°¥L̪º¤¤«O¡F¿Õ´µ©³¥D¸qªÌ¥õ¾a¬O¥ò¤¶ªº¯«ÆF¡C¦b²{¥N¡Aù°¨¤Ñ¥D±Ð©M¨ä¥L¤H¥õ¾a¤w¥h¥@ªº"¸t®{"¨Ó¬°¥L̨D±o§Q¯q¡C¦ý²Ä¤¸`ªº±Ð¾É¬O«Ü²M·¡ªº¡G¯«»P¤H¤§¶¡°ß¤@ªº¤¤«O´N¬O°ò·þ¡C"¤Î¦Ü®ÉÔº¡¨¬"C¿q³Q°¥Í¨Ã¦º¦b¤Q¦r¬[¤W¦¨¬°¤HÃþªº±ÏÅ«¡A§â¤HÃþ±q¸oªº«ã§Ð¤U¬@±Ï¥X¨Ó¡CC¿qªº¦º¨Ï©Ò¦³ªº¤H³£¦³±o±Ïªº¾÷·|¡]See Lewis Sperry Chafer, Systematic Theology, 3:184-85¡^¦³±ÏÅ«½×ªÌ§â"¸U¤H"¸ÑÄÀ¦¨¬O©Ò¦³ªº¿ï¥ÁUniversalists§â"¸U¤H"¸ÑÄÀ¬°¨C¤@ÓÓÅ骺¤H¡C¸t¸g¤¤¨ä¥L´£¨ìC¿qªº¦º¬°¨C¤@Ó¤H´£¨Ñ±ÏÅ«ªº°ò¦ªº³¹¸`¡]§Y¬ù3:16, ¬ù³ü2:2; µ¥¡^¬O»P¦³±ÏÅ«½×ªÌ©Ò¸ÑÄÀ¬O¬Û¥Ù¬Þªº¡G¦Óªí©ú¨Ã¤£¬O¨C¤@Ó¤H³£·|³Q¬@±Ïªº³¹¸`(§Y¤Ó25:46; ±Ò20:15; µ¥)«o»PUniversalistsªº¸ÑÄÀ¬Û¥Ù¬Þ¡C
C¿q¬°©Ò¦³ªº¤H¦Ó¦º³o¼Ëªº·N«ä©úÅã¥]§t¦b"Å«»ù"¡]"Å«»ù"§Æþ»y¬Oantilutron,¦b·s¬ù¤¤¥u¦b³oùبϥΡ^³oÓµü©M³o¤@¸`¸g¤å¤¤¡C°ò·þªº¦º©Ò±a¨Óªº¯q³B¤£¶È©ó¿ï¥Á¡A¥L"¬°¸U¤H"¥I¤FÅ«»ù¡C
2:7 «Où³Ì«á¤@Ó¹ï¥Lªº¬°¸U¤H¬è몺©R¥Oªº¤ä«ù¬O³o¼Ëªº¤@Өƹê¡G¥L³Q©e¬£§âºÖµ¶Çµ¹¥~¨¹¤H¡A¦Ó¤£¬OµS¤Ó¤H¡AµS¤Ó¤H¹L¥h´¿¸g¬O¯«ªº¿ï¥Á¡C«Où¯u¹ê¦a«Å´ºÖµªº¯u²z¡A¥L¹ï¯u²zªºªÖ©w§ó±j½Õ¤F¥Lªº©R¥O¡C
¦b¥_¬üªº±Ð·|¤¤¡A¹ïë§iªº´°«P¬O³q±`¨ü¨ì©¿²¤ªº¡A¦b¦h¼Æªº±Ð·|ªá¶O¬Û·í¤Öªº®É¶¡¶i¦æ¢Ò¡A³o»P«Où¦b¥»®Ñ«H©M¨ä¥L®Ñ«H¤¤©Ò«Å¾Éªº¢ÒºA«×¬OºIµM¬Û¤Ïªº¡Cµ§ªÌ¬Û«H¡A§ÚÌ°ò¥»¤W¹ï¥Í¬¡¦³¤@ºØ¤£²{¹êªººA«×¡A³oºØºA«×¬O¥Ñ³oÓ¥@¬É¨t²Î©Ò´£Òªº¡A¦]¬°³oÓ¥@¬É§i¶D§Ú̪º»¡§Ṳ́£»Ýn¯«¡C§Î¦¨ÂA©ú¹ï·Óªº¬O¡A«Où©M©Ò¦³ªº¸t¸g³£±Ð¾É»¡¡A§Ú̬O§¹¥þ¨Ì¾a¯«ªº¡]¹ï¬ù15:5¡^¡A§Ú̬۫H¨ì¤°»òµ{«×¡A´N·|¢Ò¨ì¤°»òµ{«×¡C
"¹ï¢Òªº¹ê¦æ¬O¤£¯à¥Ñ¥~³¡ªº©R¥O¨Ó±j¢ªº¡A¦ÓÀ³¸Ó¬O§ÚÌ»{ÃѨ쥦ªº«n©Ê«á¥D°Êªº¥h¹ê¦æ¡C"¡]Hiebert. Workintg with God, p. 49¡^ ¡C
B. ¦b»E·|¤¤¨k¤H©M¤k¤Hªº³d¥ô
2:8-15
2:8 "ÀH³B"®Ú¾Ú¤W¤U¤å¤]³\«üªº¬O¥ô¦ó°ò·þ®{»E·|ªº¦a¤è¡A³o¨Ç«ü¾É¬O¾A¥Î©ó¼sªxªº±Ð·|²Õ´¡AÁÙ¬O¾A¥Î©ó¦a¤è±Ð·|ªº»E·|©O¡H®Ú¾Ú«OùÄ~Äò¹ï¦a¤è±Ð·|¤u§@¡]¤T³¹¡^ªº«ü¾É³o¼Ëªº¨Æ¹ê¡Aµ§ªÌ»{¬°³oùتº«ü¥Ü¡]°Ñ2¡^¬O°w¹ï¦a¤è±Ð·|»E·|ªº¡]°Ñ3:15¡^¡C¦b³o¼Ëªº»E·|¤¤¡A¨k¤HÀ³¸Ó¥D»â¢Ò¡]¦b¦³¥i¥H»â몺¨k¤Hªº®ÉÔ¡^¡C
Á¿¨ì¦p¦ó¢Ò¤§«á¡A¤U±©Ò±j½Õ¬O±a»â¢Òªº¤HÀ³¦³¤º¤ßªº¸t¼ä»P¥~ªíªº¸q¦æ¡C³oùؤ£¬On¨D¨k¤H¦b¢Òªº®ÉÔn§â¤âÁ|°_¨Ó¡A«Où¥u¤£¹L´yz¤F¨ºÓ®É¥N·|²³¢Òªº§Î¦¡¡]°Ñ¤ý¤W8:22; §Ó¤U6:13; ´µ9:5; ¸Ö28:2; 141:2; «s2:19¡^¡A³o¦b¤@¨Ç¦a¤U¹Ó¥Þ¤¤ªºÀð¾À¤W©M¤@¨Ç¦´Áªº°ò·þ±ÐÃÀ³N¤¤¦³©Òªí²{¡C¡]¢Ò¤¤ªº«º¶Õ¨Ã¤£¼vÅT¢Òªº®ÄªG¡A¥¦¥u¤£¹L¤ÏÀ³¤F¢Ò¤Hªº¤º¤ßºA«×¡C¡^¤@¯ë¨ÓÁ¿¡A±N¤â±i¶}Ãö¦V¤ÑÁ|°_©úÅã¬O¶H¼xµÛ¢Ò¤H¦V¯«´¯¶}¤º¤ß¨Ã´÷±æ±q¯«¨ºùØÀò±o¯¬ºÖ¡C
2:9-10 ¤k¤H¦b»E·|¤¤ªº³d¥ô»Ýn§ó¦hªº¸ÑÄÀ¡A«Où¦b³o¨â¸`¸g¤å¤¤·Qn»¡©úªº¬O¡A°ò·þ®{°ü¤kÀ³¸Ó³q¹L¦nªº¦æ¬°¦Ó¤£¬O³q¹LªA¹¢©M¸Ë§ê¨Óªí²{¥X¦o̪º·q°@¡C©úÅã¦a¡A«Où¨Ã¨S¦³»¡¥~ªí¨Ã¤£«n¡C
"¤@¨Ç¤HÄ@«ç»ò»¡«Où´N«ç»ò»¡§a¡A¥L¦b³oùØ©Ò»¡ªº·N«ä¬O°ü¤k¦b°Ñ¥[»E·|¤§«eÀ³¸Ó¬ïÀ¹±o¦n"¡]Lensky, pp. 558-59¡^¡C
"¦çµÛ©M¥~ªíªº¤£¾ã¼ä¨Ï°ò·þ®{°ü¤kÅã±o«Ü¤£¦X¾A"¡]Hiebert,
First Timothy, p. 58¡^¡C
¦ý¤@Ó°ò·þ®{°ü¤k¬°¤H©Òª¾ªºÀ³¸Ó¬O¦oªº°ò·þ¦¡ªº¦æ¬°¡A¦Ó¤£À³¬O¦oªºªA¹¢¡B¾v«¬©M¨ä¥L¥~¦bªºªF¦è¡A³o¨Ç³£¬O«D°ò·þ®{©Ò¬Ý«ªº¡C·íµM¡A¤@Ó°ò·þ®{°ü¤kÀ³¨ã¦³³o¨Ç¦nªºÄÝÆF«~½è¡A¦ý«Oùªº·N«ä¬O³o¨Ç¦nªº«~½èÀ³¦b±Ð·|ªº»E·|¤¤§ó¥[Åã©ú¡A¦]¬°³o¨Ç«~¦æ±N·|¨Ï±Ð·|ªº¬¡°Ê§ó¥[¦³¯´§Ç©M³y´N¤H¡C
2:11-12 ½Í¨ì°ü¤k¦b±Ð·|»E·|¤¤ªº°Ñ»P¡A«Où±Ð¾É°ü¤knÅý¨k¤H±Ð¾É©M»â·|¡A¥L¨Ã¤£¬O»¡°ü¤k̦b¤ß«ä©M·N©À³£©}±q¨k¤H¡A¦Ó¬O»¡¦o̦b»E·|¤¤À³¸Ó¦ÛÄ@¦a¯¸¦b¾Ç²ßªÌªº¦ì¸m¤W¡A¦o̤£À³¸Ó±µ¨ü»E·|¤¤±Ð®v©ÎªÌ¬O»â¾ÉªÌªº¦a¦ì¡C°Êµü"Á¿¹D"©M"ÁÒºÞ"¦b§Æþ¤å¤¤§¡¬O²{¦b®ÉºA¡A¤]´N¬O»¡¥¦Ì¬O«ùÄòªº°Ê§@¡A¦Ó¤£¬O¤@¦¸©Êªº°Ê§@¡C
"¦]¬°¥i¯à·|²£¥Í¹ï§O¤HªºÁÒ¨î¡A°ü¤k¤£À³¸Ó§@±Ð®v¡A³o¤@¸`¨Ã¤£¬O»¡¥u¦³¦b°ü¤k¦³¥i¯à¿y¹ÜÅv§Qªº®ÉÔ¤~¸T¤î¦oÌÁ¿¹D¡A³o¤@¸`¤]¤£¬O»¡°ü¤k¥Ã»·³£¤£¯àÁ¿¹D¡A¦Ó¬O»¡°ü¤k¤£À³¸Ó¦¨¬°±Ð®v"¡]Charles C. Ryrise, You Mean the Bible Teaches That... , p. 40¡^¡C
«Où¦ü¥G¤@ª½½Í¨ìªº¬O¾ãÓ¦a¤è±Ð·|¡Aµ§ªÌ¤£»{¬°«Où¤Ï¹ï°ü¤k¦b±Ð·|¤º³¡¤@¨Ç¤p»E·|¤¤Á¿¹D©M±a»â¡]°Ñ´£«á3:14-15; ¦h2:3¡^¡C¦Ó¥B§ÚÌÀ³¸Ó°O±o¡A«Où¦b³o®É©Ò´£¨ìªº±Ð·|±¡§Î¤¤¬O¦³¨k¤H¥i¥HÁ¿¹D©M±a»â
........................................................................................................................................................................................................................................................................................................................................................................................................................
«Où¦b³oùةұоɪº¦ü¥G»PôªL¦h«e®Ñªº©ÒÁ¿ªº¬Û¥Ù¬Þ¡A³oÓ°ÝÃD¦p¦ó¸Ñ¨M©O¡Hº¥ý¡A«Où¦bôªL¦h«e®Ñ13³¹14¸`¤¤§i¶D°ü¤kÌn¦b»E·|¤¤µ´¹ï¦wÀR¡A¥L¦b¨ºùإΪº§Æþµü¬O»P¦b³oùؽĶ¦¨"¨IÀR"ªº§Æþµü¬O¤£¦Pªº¡A¦b³oùتº§Æþì¤å¤£¬Oµ´¹ï¦wÀRªº·N«ä¡A¦Ó¬O¦w¹y¤U¨Ó¡B¤£nµL§ªº·N«ä¡C¤]³\¬O¦]¬°¦bôªL¦h±Ð·|ªº²V¶Ã±¡ªp¡A«Où¹ï¥LÌ´£¥X¤F¤ñ³q±`§óÄY®æªº¼Ð·Ç¡C¥¿±`ªº±¡§Î§Ú̦b¥i¥H´£¼¯¤Ó«e®Ñ¤¤¬Ý¨ì¡]J. N. Andrews, ¡§May Women Spaek in Metting?¡¨ Review and Herald
[January 2, 1879], reprinted in Adventist Review 265:5 [February 4,
1988]:17¡^¡C¦ý¤]³\«Oùªº·N«ä¬O»¡¡A°ü¤k¤£À³¸Ó°Ñ»P»E·|Åv¬`¤¤ªº¹ï»¡¹w¨¥ªÌªº§PÂ_³o¼Ëªº¨Æ¡]ªL«e14:29¡^¡]James B. Hurley, Man and Woman in Biblical perspective, p.
188-94¡^¡C(For and evaluation of sixviews on this passage
see Anne B. Blampied, ¡§Paul and Silence for ¡¥The Women¡¦ in 1 Corinthians
14:34-35,¡¨ Studia Biblical et Theologica 13:2 [October 1983]:143-65)¡C
²Ä¤G¡A¦bôªL¦h«e®Ñ11:2-16¤¤«Où¤¹³\°ü¤k¦b»E·|¤¤¢Ò©M»¡¹w¨¥¡A¦ý¦o̳o¼Ëªº°µªº®ÉÔ¥²¶·»XÀY¡A³oºØÅý¨B¦ü¥G»P´£«e2:11-12©MªL«e14:34¬Û¥Ù¬Þ¡C
¨º»ò³oÓ°ÝÃD¥i¥H§@³o¼Ëªº¸ÑÄÀ¡A¦bªL«e11:2-16¤¤´£¨ìªº°ü¤k©úÅã¬O³æ¨°ü¤k©ÎªÌ¬O¤wµ²±B¦ý¦o̪º¤V¤Ò¤£¦b»E·|¤Wªº°ü¤k, ¦Ó¦bªL«e14:34©M´£«e2:11-12¤¤´£¨ìªº°ü¤k¬O¤w±Bªº¥B¦o̪º¤V¤Ò¬O»E·|¤¤(See , for example, David Lowery, ¡§1 Corinthians¡¨ in Bible
nowledge Commentary; New Testament, pp. 528-30, 540-41 for further
explanation of the Corinthian passages.)
¥t¤@ºØ¸ÑÄÀ¡]µ§ªÌ©ÒÃÙ¦Pªº¡^¬O¡A°ü¤k¤¹³\¦bôªL¦h¡]©M¨ä¥Lªº¦a¤è¡^ªº»E·|¤¤¢Ò©M»¡¹w¨¥¡A¦]¬°¦b³o¨Ç¬¡°Ê¤¤¤£¶H¦b±Ð¾É©Mªv²z¤¤»Ýn¦æ¨Ï«Ü¦hªºÅv¬`¡C¶i¦æ±Ð¾É»Ýn®Ú¾Ú¸t¸g´£¥Xn¨D©M«ü¾É¡A¦Ó»¡¹w¨¥¦b·s¬ù®É¥N¥u¬O¤À¨É¯«¦b¬Y¤H¤ßùتº±Ò¥Ü¡C¦³ªº®ÉÔ¡A³oºØ±Ò¥Ü¬O·sªº±Ò¥Ü¡A¦ý³q±`¤£¬O¡C¦b¥ô¦ó±¡ªp¤U¡A»¡¹w¨¥³£n¿í¦æ¥ý«e¯«©Òµ¹ªº±Ò¥Ü¡]ªL«e14: 29¡^.(See Wayne Grudem, ¡§Probhecy--yes,
But Teaching--No; Paul¡¦s Consistent Advocacy of Women¡¦s Participation Without
Governing Authority,¡¨ Journal of the Evangelical Theiological Society
30:1 [March 1987]:11-23; cf. Ryrie, pp. 39-40 TDNT, s. v. ¡§prophets ...,
¡§ by Gerhard Friedrich, 6 [1968]:854; Harold W. Hoehner, ¡§The Purpose of
Tongues in 1 Corinthians 14:20-25,¡¨ pp. 56-57; H. Wayne House, ¡§Should a Woman
Prophey or Preach Before Men?¡¨ pp. 149-54.)
¾¨ºÞ°ü¤k¦b¤½¶}ªº·q«ô¤¤±Ð¾É¨k¤H¡A¦ý¦oÌ¥i¥H±Ð¾É°ü¤k©M¨àµ£¡]¦h2: 3-5¡^¡A¦Ó¥B¤]¥i¥H¦b«D¥¿¦¡³õ¦X±Ð¾É¨k¤H¡]®{18:26¡^¡C
2:13-14 «Où´£¥X¤F¨âÓì¦]¸ÑÄÀ°ü¤k¬°¤°»òÀ³¸Ó¦b·|¤¤«ö·Ó¥L©Ò«ü¥Üªº¨º¼Ë¥h°µ¡Aº¥ý¡A±q³Ð³yªº¶}©l¡A¯«ªº·N«ä´N¬On¨k¤H±a»â¤k¤H¡A³o¥i¥H±q¯«ªº³Ð³y¦¸§Ç¬Ý±o¥X¨Ó¡G¯«¥ý³y¤F¨È·í¡AµM«á¤~¬°¥L³y¤F¤@Ó¦X¾Aªº¦ñ«Q®L«½¡C®L«½¬O¬°¨È·í¦Ó³yªº¡F¨È·í¤£¬O¬°®L«½¦Ó³yªº¡C³o¨Ã¤£¬O»¡¨k¤H¤ñ¤k¤H¦³¤°»òÀu¶V¡A©Î¬O¦³¤°»òÀu¥ýÅv¡C¥L̳Q³y¬O¥µ¥ªº¡A¦]¬°¥LÌ©¼¦¹»ÝnÃö¤¬¸É¡A¦ý¦b¯«ªººÞ²z¨î§Ç¤¤¡A¨È·í³Q±Â»P¦b¥L©d¤l¤§¤WªººÞ²zÅv¡A¦Ó®L«½«o¨S¦³³oºØÅv§Q¡C
¨ä¦¸¡A¦b¤H¼Z¸¨®É§@¬°¹ï®L«½ªº¼f§Pªº¤@³¡¤À¡A¨k¤H¹ï¤k¤Hªº»â¾ÉÅv³Q³Q¥Ã¤[©Ê¦a½T©w¤F¡]³Ð3:16¡^¡C®L«½¼Z¸¨¬O³D¤Þ»¤¦oªºµ²ªG¡Aµ§ªÌ¨Ã¤£¬Û«H®L«½©M©Ò¦³ªº¤k¤H³Q¯«½T©w¦b¸òÀHªÌªº¦ì¸m¬O¦]¬°¦o̤ѩʤW¤ñ¨k¤H§ó©ö¨ü»¤´b¡C¨S¦³¦X¾AªºÃÒ¾Ú¨Ó¤ä«ù³oÓ½T©w©Êªºµ²½×¡C¦Ó¨Æ¹ê½T¬O¥¿¬O¥Ñ©ó®L«½¦b¨ººØ±¡§Î¤U³Q´ÛÄF¡A¦o©M¦oªº¤k¨à̤~¦b¯«ªººÞ²z¯´§Ç¤¤³Q½T©w¦b¸òÀHªÌªº¦ì¸m¤W¡C
2:15 ¤]³\³o¸`Ãø¸Ñªº¸g¤å³Ì¦nªº¸ÑÄÀªº¬O¡GÀ³³\µ¹°ü¤kªº§¹¬üªº¥Í©R¤£¬OÅé²{¦b¦o̦b±Ð·|ùا@ªª®v©Î»â³S¡A¦Ó¬OÅé²{¦b¦o̦b®aùا@¥À¿Ëªº¨¤¦â¡A¥un¦o̬O»P¥D¦P¦æªº¡Cµ§ªÌ¬Û«H¡A³oºØ¸ÑÄÀ¤ñ¨ä¥Lªº¸ÑÄÀn¤Ö¤@¨Ç°ÝÃD¡A¥¦¤]¥¿Å¤F«Où¦b³o¤@³¡¤À¡]8-15¸`¡^©Ò»¡©úªº°ÝÃD¡C¦Ó¥B½Í½×ªº¬O¤@ª½¬O¦P¤@ÓÃD¥Ø¡A¦Ó¤£¬OÂà¦Ó±´°Q°ü¤k¦p¦ó¥Ã»·±o±Ïªº°ÝÃD¡A©Î¬O¢Ô³q¹L¥Í²£¨Åé±o±Ïªº°ÝÃD¡A¤]¤£¬O¦bÆFùعD¼w¤W±o±Ïªº°ÝÃD¡A§ó¤£¬On½Í½×¥Ñ©óC¿q°ò·þªº°¥Í©Ò²£¥Íªº¬@±ÏªG®Äªº°ÝÃD¡C¤@Ó«Ü«nªº°ÝÃD¬O¡A¦pªG³oÓ¸ÑÄÀ¬O¥¿½Tªº¸Ü¡A¨º»ò¤£¥Í«Ä¤lªº°ü¤k¬O§_¯à¦b¥Í¬¡¤¤§ä¨ì¦ǫ¤¦âªº¹ê²{©O¡Hµ§ªÌ¬Û«H«Oùªº¦^µª·|¬OªÖ©wªº¡A¥un¦o̬O«H¯«ªº°ü¤k¡A¦ý³q±`°ü¤k¬O¦b¦o̧@¥À¿Ëªº¨¤¦â¤W¹ê²{¦o̧¹¬üªº¥Í©R¡C¦Ó¥B¡A«Où¬O°²©wµ´¤j³¡¤À°ü¤k¬O¥Í¾i«Ä¤lªº¡C
«Où§â¢Ô¤£À³¸Ó¯à°µªº©M¯à°µªº§@¤F¤@Ó¥¿Å¡A¦b¤@¯ëªº¹ï¸t¸g¤WÃö©ó¢Ôªº¨Æ¤uªº±´°Q¤¤¡A±`±`¨S¦³³oºØ¥¿Å¡CAfter the presentation is completed women often come away feeling
that they can do anything or, more
often, nothing. §ÚÌÀ³¸Ó¶H«Où¨º¼Ë¡A¦b±´°Q³oÓ°ÝÃDªº®ÉÔn«O«ù¥¿Å¡C
¡]An interesting article
by Andrew D. Lester, ¡§Some Observations on the Psychological Effects of Women
in Ministry,¡¨ Review and Wxpositor 83:1 [Winter 1986]63-70, illustrates
the difficulty women who try to minister in traditionally male roles face
because of psychological factors involving themselves and those to whom they
seek to minister. For an exposition of 2:8-15 that concludes ¡§there is noth8ing
here that would limit the role of women in the church¡¨ see Alan Padgett,
¡§Wealthy Women at Ephesus,¡¨ Interpretation 41:1 [January 1987], pp.
19-31¡^¡C
¢w¢w Thomas L. Constable¡mNotes on 1 Timothy¡n